This is Your Home Blessing Chant
Dear reader,
This chant is a sacred offering of voice to Guru Rinpoche, also known as Padmasambhava — the lotus-born master of spiritual alchemy, protector of the Dharma, and embodiment of awakened action. His mantra is revered as one of the most complete and powerful incantations for blessing, protection, and spiritual grounding within the Vajrayana tradition.
The mantra: Om Ah Hung Benza Guru Pema Siddhi Hung is traditionally chanted 21 times — a holy number that signifies balance, fullness, and the sealing of sacred intention. Compact in form, yet potent in depth, its repetition produces an aura of presence, invoking a field of vibrant energy and grace. ✨
This version is offered in pure voice — free from instruments — using breath, tone, and heart as the medium of devotion. Naked sound becomes sacred vessel. Each syllable holds intention and transmission:
- Om – the primal vibration, invoking purity of body and universal presence 🌌
- Ah – the voice of truth, glittering with sacred speech 🔊
- Hung – flame of awakened mind, fierce clarity, transcendent awareness 🔥
- Benza (Vajra) – the diamond thunderbolt, the unshakable force of compassionate will ⚡
- Guru – the luminous teacher, revealer of paths and dissolver of darkness 🌕
- Pema (Padma) – the lotus blossoming from mud, symbol of inner purity and transformation 🌸
- Siddhi – the fruits of spiritual labor, both subtle and miraculous 🕊️
- Hung – the sacred seal; anchoring blessing into form, closing the circuit of power 🔒
This is more than sound; it is spellwork for home and heart. This chant weaves protection through walls, peace into corners, and clarity along thresholds. Let it become part of your dwelling, echoing through your floors and ceilings. Let it bless the space where you rise, rest, and remember who you truly are.
This is your Home Blessing Chant. 🪄
May your heart and home be sanctified, rooted, and brightly protected.
🪶 Sri Veer
Reflection I: The Home as Mandala ✨
In the sacred view, the home is not merely shelter, but a living mandala of your inner world — a sacred geometry where mind, energy, and space converge. Just as a temple is consecrated before hosting divine ritual, so too must your home be rooted in compassionate intention and stabilized through sound, presence, and aspiration.
This chant is not merely devotional; it is architectural. It forms subtle walls that keep out what does not belong — distractions, distortions, forgetfulness. Mantra, when spoken with love and clarity, reorganizes the psychic field. Guru Rinpoche taught that mantra is the bridge between formless wisdom and lived experience.
Let the chant infuse your dwelling with remembrance: this life is not a waiting room, but a path. Make your space part of the journey. Plant your presence with each syllable, and let the vibration settle into stone, air, and breath.
“When your environment rests in the Dharma, your mind has no cracks to fall through.”
— Atiśa Dīpaṃkara Śrījñāna
Reflection II: Syllables as Seed Bodies 🌱
In Vajrayana, syllables are not abstractions — they are bodies. Each carries charge, frequency, and shape. They are seed-syllables, containing the full unfolding of awakened reality within a single sound-form. This is why the mantra is not a symbol of Guru Rinpoche — it is his presence in vibration.
Reflect on this: the sounds Om Ah Hung trace the full trinity of enlightened being — body, speech, and mind. When you chant these, you are aligning your physical form, your words, and your awareness with the geometry of the Awakened Ones. This is not metaphor. This is energetic architecture — subtle form building deep support.
Try bowing gently before chanting. Light a candle. Place hands at your heart. Then chant — not to fly away from your dwelling, but to bring clarity into it. As you chant, remember: every world begins, not with walls or wealth, but with a name. Let this be yours: Om Ah Hung Benza Guru Pema Siddhi Hung.
“Mantra is the body of the deity; sound is not separate from form.”
— Lama Tharchin Rinpoche
🪶 Sri Veer